SS; Antonyo bezwen konen ki pwoblem ki genyen si ou neg MASISI an 2011.......ou ka banou ou ti repons vye fre'm.......m'a tradui an anglais pou yo.
Jezikri, di misye an 2011 gen menm pwoblèm ki te genyen depi lè Granmèt la te detwi Sodòm a'k Gomò-a! Pwoblèm nan se pa a'k Sekon Salye li ye! Se a'k Labib!
SS; Antonyo bezwen konen ki pwoblem ki genyen si ou neg MASISI an 2011.......ou ka banou ou ti repons vye fre'm.......m'a tradui an anglais pou yo.
Jezikri, di misye an 2011 gen menm pwoblèm ki te genyen depi lè Granmèt la te detwi Sodòm a'k Gomò-a! Pwoblèm nan se pa a'k Sekon Salye li ye! Se a'k Labib!
Selkon you are great guy, however your religious argument is flawed, If GOD like every children that should put this one to rest..
OK SO WE CAN ASK SEKON TO VERIFY SINCE HE STARTED THE FAGGOT COMMENT.
Kisa'w pwa'l mande'm pou'm verifye ya? Yo pa di'w Maxhomo a'k Verite1804 se sèl masisi mwen ranse a'k yo paske yo se Ayisyen?
Translation for E-I-F; Why are you asking me to verify? Did they not inform you that the only FAGGOTS I joke with are Maximo (Maxhomo) and Verite1804...because they are HAITIANS?
SS; Antonyo bezwen konen ki pwoblem ki genyen si ou neg MASISI an 2011.......ou ka banou ou ti repons vye fre'm.......m'a tradui an anglais pou yo.
Jezikri, di misye an 2011 gen menm pwoblèm ki te genyen depi lè Granmèt la te detwi Sodòm a'k Gomò-a! Pwoblèm nan se pa a'k Sekon Salye li ye! Se a'k Labib!
Translation for E-I-F; JC...tell him that the problem with being a FAGGOT in 2011 is the same problem that has existed since the time God destroyed Sodom & Gomorrah. It is not I.... SS.... that has a problem with FAGGOTS..it is the bible.
[ Edited: 22 February 2011 08:28 PM by Jesus Christ ]
OK SO WE CAN ASK SEKON TO VERIFY SINCE HE STARTED THE FAGGOT COMMENT.
Kisa'w pwa'l mande'm pou'm verifye ya? Yo pa di'w Maxhomo a'k Verite1804 se sèl masisi mwen ranse a'k yo paske yo se Ayisyen?
JC, make sure you translate that too. Maxhomo ce on masisi naturel. Mwin min se nan koyin Sekon Salye mwen pran nan masisi. Sa vle di gin trois masisi sou site la et Sekon konye a se ak diaper li mache si telment bouda’l cho ak bwa.
Men masisi-a a'p file'w wi Jezikri!
Verite1804 pwa'l mande anraje!
AND THERE U KEEP DOING IT AGAIN AND AGAIN! I WILL REPEAT TO YOU SEKON: I DO NOT SPEAK KREYOL! SO DONT QUOTE MY POST IN KREYOL CAPISH?
Hello IndioFino, Are you Hatian, Dominican or mixed ? I tried to send you a PM but your box was full. If you should recieve this message please contact me. I am writing a research paper on the Diaspora and would deffinitely like to corresspond with you.
I am writing a research paper on the Diaspora and would deffinitely like to corresspond with you.
Thanks
Xeremie
Verite1804 pwa'l fè jalouzi jis san toufe'l!
I don't know what you meant by that, but as I stated above, I am writing a research paper on the "Diaspora" and how much of an impact or influence they command in their respective communities. I don't know if you've noticed, but may behavioral scientist have taken interest on this topic and many have studied the Economical, Social and Political role the Diaspora play in challenging the social structure and Taboos that exists in their communities versus that of their countries of origin.
William J Laneman PHD. of the University Of Maryland School of Public Policy did an in depth survey on this topic and this what he wrote " “Diaspora” is a term that applies to groups with very different origins (e.g., migrants, exiles, refugees, expatriates). Sometimes the differences in meaning among these terms is important; at other times, scholars use them interchangeably. New forms of media, including communications technologies and alternative financial tools, have provided a transformational means to accelerate mobilization of Diasporas. While their actual mobilization characteristics vary extensively, some Diasporas have demonstrated the ability to exert focused, organized, and powerful influence. Many Diasporas use networks to coordinate activities. Therefore, understanding networks is essential for understanding Diasporas. The literature lists several principal paths of influence for diasporic politics. In particular, Diasporic associations are becoming increasingly important actors. They primarily take the form of civic organizations without ties to government, and sometimes seek to further their own agendas rather than those of Diaspora members per se."
As a matter of fact I am looking for members of the Haitian community that identifies as a "Diaspora" who believe they have an interesting perspective on what it means to live in a multicultural community, wether it focuses on success or failure is irrelevant, feel free to send me a PM. I will be interviewing Doctor, lawyers, priest, scholars, prostitutes, Gays, lesbians, convicted drug dealers, deportees, bankers, those involved interacial marriages, same sex marriages etc.....
I am writing a research paper on the Diaspora and would deffinitely like to corresspond with you.
Thanks
Xeremie
Verite1804 pwa'l fè jalouzi jis san toufe'l!
I don't know what you meant by that, but as I stated above, I am writing a research paper on the "Diaspora" and how much of an impact or influence they command in their respective communities. I don't know if you've noticed, but may behavioral scientist have taken interest on this topic and many have studied the Economical, Social and Political role the Diaspora play in challenging the social structure and Taboos that exists in their communities versus that of their countries of origin.
William J Laneman PHD. of the University Of Maryland School of Public Policy did an in depth survey on this topic and this what he wrote " “Diaspora” is a term that applies to groups with very different origins (e.g., migrants, exiles, refugees, expatriates). Sometimes the differences in meaning among these terms is important; at other times, scholars use them interchangeably. New forms of media, including communications technologies and alternative financial tools, have provided a transformational means to accelerate mobilization of Diasporas. While their actual mobilization characteristics vary extensively, some Diasporas have demonstrated the ability to exert focused, organized, and powerful influence. Many Diasporas use networks to coordinate activities. Therefore, understanding networks is essential for understanding Diasporas. The literature lists several principal paths of influence for diasporic politics. In particular, Diasporic associations are becoming increasingly important actors. They primarily take the form of civic organizations without ties to government, and sometimes seek to further their own agendas rather than those of Diaspora members per se."
As a matter of fact I am looking for members of the Haitian community that identifies as a "Diaspora" who believe they have an interesting perspective on what it means to live in a multicultural community, wether it focuses on success or failure is irrelevant, feel free to send me a PM. I will be interviewing Doctor, lawyers, priest, scholars, prostitutes, Gays, lesbians, convicted drug dealers, deportees, bankers, those involved interacial marriages, same sex marriages etc.....
Which specific nationality or diaspora are you looking into?
